观心食法,(一卷),〖隋.智顗述〗
时间:2008-08-11 22:47来源: 作者:智者大师 点击:次
卍续藏 第 55 册 No. 0911 观心食法
No. 911
观心食法
天台 智者大师
既敷座已。听维那进止。鸣钟后敛手供养一体三宝。遍十方界施作佛事。次出生饭称施六道。即表六波罗密。然后受此食。夫食者。众生之外命。若不入观即润生死。若能知入观。分别生死有
卍续藏 第 55 册 No. 0911 观心食法
No. 911
观心食法
天台 智者大师
既敷座已。听维那进止。鸣钟后敛手供养一体三宝。遍十方界施作佛事。次出生饭称施六道。即表六波罗密。然后受此食。夫食者。众生之外命。若不入观即润生死。若能知入观。分别生死有边无边。不问分卫与清众净食皆须作观观之者。自恐此身内旧食皆是无明烦恼润益生死。今之所食皆是般若。想于旧食从毛孔次第而出。食既出已心路即开。食今新食。照诸暗灭成于般若。故净名云。于食等者于法亦等。是为明证。以此食故成般若食。能养法身。法身得立即得解脱。是为三德照此食者。非新非故。而有旧食之故。而有新食之新。是名为假。求故不得。求新不得。毕竟空寂。名之为空观。食者自那可食为新。既无新食那可得食。食者而不离旧食养身而新食重益。因缘和合。不可前后分别。名之为中。只中即假空。只空即中假。只假即空中。不可思议。名为中道。又净名云。非有烦恼。非离烦恼。非入定意。非起定意。是名食法也。
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